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Cultural anthropology, also called social anthropology or socio-cultural anthropology, is a field (one of four that are commonly recognized in the United States) of anthropology, the holistic study of humanity. It is the branch of anthropology that has developed and promoted "culture" as a meaningful scientific concept; it is also the branch of anthropology that studies cultural variation among humans. The anthropological concept of "culture" reflects in part a reaction against earlier Western discourses based on an opposition between "culture" and "nature", according to which some human beings lived in a "state of nature". Anthropologists argue that culture is "human nature," and that all people have a capacity to classify experiences, encode classifications symbolically, and teach such abstractions to others.

Since humans acquire culture through learning, people living in different places or different circumstances may develop different cultures. Anthropologists have also pointed out that through culture people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances).

A brief history


Modern socio-cultural anthropology has its origins in 19th century "ethnology", which involves the organized comparison of human societies. Scholars like E.B. Tylor and J.G. Frazer in England worked mostly with materials collected by others – usually missionaries, explorers, or colonial officials – this earned them their current sobriquet of "arm-chair anthropologists". Ethnologists had an especial interest in why people living in different parts of the world sometimes had similar beliefs and practices. In addressing this question, ethnologists in the 19th century divided into two schools of thought. Some, like Grafton Elliot Smith, argued that different groups must somehow have learned from one another, however indirectly; in other words, they argued that cultural traits spread from one place to another, or "diffused". Other ethnologists argued that different groups had the capability of inventing similar beliefs and practices independently. Some of those who advocated "independent invention", like Lewis Henry Morgan, additionally supposed that similarities meant that different groups had passed through the same stages of cultural evolution.

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Video: A cultural anthropology video I did a couple of years back. Interviewing folks not from America and... http://tumblr.com/xzt4q8qzx
saynoir (Sean) Wed, 16 Dec 2009 09:46:27 -0000
Video: A cultural anthropology video I did a couple of years back. Interviewing folks not from America and... http://tumblr.com/xzt4q8qzx
Cultural anthropology....wha?(Watchn chopped)who knew that wuz a major???
adorejjs ( Jerica Sears) Wed, 16 Dec 2009 06:27:21 -0000
Cultural anthropology....wha?(Watchn chopped)who knew that wuz a major???
This final cultural anthropology essay is impossible.
EisforELIZABETH (Elizabeth Nikoley) Wed, 16 Dec 2009 05:29:42 -0000
This final cultural anthropology essay is impossible.
What's that? I got 100% on my Cultural Anthropology final? Damn right I did!
DreLCO (MDrelling) Tue, 15 Dec 2009 20:22:01 -0000
What's that? I got 100% on my Cultural Anthropology final? Damn right I did!
@trailsampler I studied this in an anthropology of aging class. Lots of reasons why, most of them cultural.
caitlinconstan (Caitlin Constantine) Tue, 15 Dec 2009 20:06:41 -0000
@trailsampler I studied this in an anthropology of aging class. Lots of reasons why, most of them cultural.
Why did a jason mraz song pop up as related to sociology-cultural anthropology?!
katiemelch (Katie Anne Melcher) Tue, 15 Dec 2009 19:48:32 -0000
Why did a jason mraz song pop up as related to sociology-cultural anthropology?!

 
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